摘要
先秦是中国哲学以“仁义道德”和“自然无为”为特征的主体意识觉醒和确立的时期。然而自秦汉之后 ,伴随农耕自然经济的持续发展 ,中央集权封建专制制度在全国的确立 ,以及高度的思想文化专制 ,中国哲学的主体意识受到来自群体规范的过强约束 ,使主体的主动性和创造性不断消解 ,甚至于被极端化、畸形化和抽象化 ,致使先秦哲学高涨的主体意识难以结出丰硕果实。
During the period of Pre-Qin dynasty,the Chinese philosophy featured with'virtue and morality'and 'natural and no action'realized and established.However,after the Qin and Han dynasties,with the sustained development of the natural farming economy,the establishment of the centralized feudal tyrannical system in the whole nation,the highly autocratic thinking culture,the subjective sense of the Chinese philosophy was exceeding bound by the group regulations so that the activeness and the creativeness of the subject were continually cleared up and Nere even driven to extremes tended to be abnomal and abstract.Thus to high group sense of the pre-Qin philosophy could not bring out rich fruit.\;
出处
《内蒙古大学学报(哲学社会科学版)》
CSSCI
北大核心
2002年第6期23-26,共4页
Journal of Inner Mongolia University(Philosophy and Social Sciences)
关键词
中国哲学
主体意识
三纲五常
名教
天理
Chinese philosophy
group sense
the three bonds in human relations and the five constant virtues
famous religion
the reason of heaven.