摘要
孟子强调人性本善,并开创性地提出了"本心"思想,使性善具有了形上之义。王阳明在此基础上进一步探寻"心之本体",得出人心至善的结论,既肯定了人性本善,并对其加以丰富和发展,又强调了心体的无滞性及其所追求的本然的自得之乐,而这一思想的形成则与其丰富多变的为学经历和坎坷不平的入仕经历紧密相关。
Mencius emphasized that people were basically good,and proposed the groundbreaking'conscience'thought,and make people's conscience get metaphysical meaning. On this basis,he further explored 'the ontology of heart',and came to the conclusion that the heart was supreme good,not only affirmed people were basically good,enriching and developing it,but also emphasized the heart ontology without delay and the pursuit of natural complacent. While the formation of this thought was closely related to his rich and changeful learning experiences and rough experiences as an officer.
出处
《贵阳学院学报(社会科学版)》
2015年第2期37-40,共4页
Journal of Guiyang University:Social Sciences
关键词
“本心”
“心之本体”
性善
至善
'conscience'
'the ontology of heart'
people's conscience
supreme goodness