摘要
阿Q和拉摩的侄儿是两个受尽批判的人物形象,但从作者的主观意愿及小说的客观倾向上来说这两个形象无可奈何的堕落其实是值的同情的。阿Q和侄儿只不过是被黑暗的社会吞噬了的小人物,在这两个悲剧人物身上,鲁迅和狄德罗分别寄托了对各自所处社会的深刻批判。阿Q和侄儿这种内涵上的相似性印证了法国启蒙时期一句名言:人是社会的产物。
A-Q and Rameau's nephew are two figures that suffer from animadversion, but in terms of author's subjective will and the objective trend in the novel, their deterioration is pitying, because they have no other way. A-Q and the nephew are destroyed by the society, through whom Lu Xun and Diderot show deep animadversion to the society individually. The inner similarity between A-Q and the nephew confirms the logion in the Enlightenment Era of France: Man is the product of society.
出处
《哈尔滨学院学报》
2002年第11期99-102,共4页
Journal of Harbin University