以儒融耶还是以耶代儒——宋明儒学知识系统与杨廷筠宗教知识系统之比较分析

Christianity- Confucianism Integration or Substitution of Christianity for Confucianism——Comparison between the knowledge system of Neo- Confucianism and the religion knowledge system of Yang Tingyun

根据不同的逻辑理路,目前学术界对杨廷筠的思想有两种不同定位:一是将其定为"新儒家基督道统";一则定其为"儒家一神论"。本文在详细分析双方意见的特点与问题的基础上,力图跳出以思想之局部特征来判断其归属的思路,将杨廷筠思想视作一个相对完整的体系,并重新置于晚明时代背景下,总结出其以灵魂观为中心的宗教知识系统,同时与儒家以道德人性论为核心的知识系统进行比较,展示杨廷筠思想由"以儒融耶"出发向"以耶代儒"归旨的动态过程。

Now there are two different opinions in academia about the stage of Yang Tingyun's academic ideology depending on different logical lines,some regard his thoughts as 'Confucian- Christianity orthodoxy',and others think his thoughts belongs to ' Confucian monotheism'. This article analyzes the characteristics and problems of above two opinions in details,jumps out the traditional thinking by orienting one's thoughts through local features of his ideology,and concludes his soul concept centralized religion knowledge system by putting Yang's thoughts in the background of Ming dynasty and seeing it as an integral theory system.In the mean time,comparing his system with the knowledge system of Neo- Confucianism which is set up on Moral humanity theory and showing the dynamic process of his thoughts from Christianity- Confucianism integration to Substitution of Christianity for Confucianism.