《唐玄宗御注道德真经》“身国同治”的生命政治学

On the Life Politics of “Cultivating Oneself and Governing a State Together”from Laozi Noted by Emperor Tang Xuan- zong

《唐玄宗御注道德真经》以《河上公注》为底本,发挥了其理身理国的思想,影响深远。其"身国同治"的生命政治学从内容上可概括为:法道合德;虚静无为;持守三宝;安分寡欲。该书从诠释宗旨和方法论上体现了其政治化倾向及阶级立场,具有调和儒道的特点,其中还试图消解《老子》关于提醒统治者保持应有的警醒和忧患意识的思想。其要旨在于"理身理国",却在唐玄宗执政晚期爆发了"安史之乱",这是颇值得深思的。

The idea of Tang Xuan- zong's cultivating oneself and governing a state together is reflected in Laozi Noted by Emperor Tang Xuan- zong,including four parts: law and Tao with morality; letting nature take its own way; keeping Buddha,Dhama and Sangha in the heart; working dutifully and few desires,which are full of Confucian and Taoist ideas,and still which has some factors to rid the consciousness of vigilance and hardships that an emperor should have,so 'Rebellion of An and Shi'broke out in his late age.