摘要
修身日记是理学家日常修行的重要工具之一,曾在明末清初的部分理学家中风行一时,更进而产生了传观日记、互相批阅等更严密的方式。由于考据学的兴起,这一风潮渐渐消歇,直至道光年间李棠阶等人重新加以揄扬,并随着同治朝的理学中兴产生了广泛影响。如果以李棠阶、曾国藩和倭仁日记中保留的零星线索为根据,或可简略还原道咸同时期日记互批复兴的整体图景。
The diary of self-cultivation is an important tool for Neo-Confucianists to do daily practice,which came into fashion among some of the Neo-Confucianists in the late Ming and early Qing Dynasties,even generating mutual comments of traditional diaries and some other more rigorous ways.Due to the boom of textology,this trend gradually faded,and had not been developed until Li Tangjie,Zeng Guofan and other professionals began to promote it,producing extensive influence with the resurgence of Neo-Confucianism in the Tong Zhi period.This paper uses the sporadic clues remained in the diaries of Li Tangjie,Zheng Guofan and Wo Ren as the basis,trying to restore the overall picture of renaissance that people commented on each other with diaries during the years of Dao Guang,Xian Feng and Tong Zhi.
出处
《华南师范大学学报(社会科学版)》
CSSCI
北大核心
2019年第1期181-188,192,共9页
Journal of South China Normal University:Social Science Edition
基金
国家社会科学基金重大项目"中国近代日记文献叙录
整理与研究"(18ZDA259)
关键词
日记互批
理学
李棠阶
倭仁
mutual comments of diaries
neo-confucianism
Li Tangjie
Wo Ren