摘要
庄子'相濡以沫'的表达充满了对儒家'仁义'的批判。在'泉涸'的失序社会环境中,个体只有以'仁义'来相互慰藉,而在有'道'的'至德之世','仁义'则是一种多余,人们不需要以'仁义'来'相濡以沫',只需'相忘于江湖'。庄子在对'仁义'批评的同时,表达了自己'至德之世'的政治理想,然而这种'至德之世'带有明显的空想化色彩。
The expression of Chuang-tzu’s'caring about each other'is full of realistic critics to'benevolence and righteousness'.In the disorder social environment of'spring up',the individual only uses'benevolence and righteousness'to comfort each other,and in the'order society'with'Tao''benevolence and righteousness'is a kind of redundance,so people don’t need'benevolence and righteousness'to'care about each other',just'to forget each other in the rivers and lakes'.Chuang-tzu expresses critics to'benevolence and righteousness',and at the same time expresses his political dream of'order society',while his'order society'is full of Utopian color.
作者
孙旭鹏
赵文丹
Sun Xupeng;Zhao Wendan(School of Marxism,Xi'an Shiyou University,Xi'an,Shan Xi 710065)
出处
《湖南涉外经济学院学报》
2019年第1期36-41,共6页
Journal of Hunan International Economics University
基金
陕西省教育厅专项科研计划项目“荀子政治哲学的‘和合’思想及其现代价值”(18JK0599)
关键词
庄子
相濡以沫
仁义
至德之世
Chuang-tzu
caring about each other
benevolence and righteousness
order society