海德格尔《存在与时间》中对世界的先验论证

The transcendental argumentation of the world in Heidegger's Being and Time

海德格尔在《存在与时间》中对"世界"的解释突破了自笛卡尔以来的传统理解,提出了一种新的模型。这首先体现在世界中的存在者不是物的集合,而是用具彼此的关联。在此基础上海德格尔进一步追问使用具得以可能的先验根据(关联整体)和使关联整体得以可能的先验根据(意蕴),最终的结论是世界性就是此在自身的展开活动。在这个意义上此在与世界是一体两面的关系,并不存在脱离世界的单纯主体。

Heidegger’s transcendental argument for the world is based on his understanding of the world different from traditional philosophy. This is firstly manifested in the fact that the beings in the world are not a collection of objects, but involvement with each other. On this basis, Heidegger further asked for the use of a priori basis(involvement of the whole) and the transcendental basis(significance) that makes the former possible, and the final conclusion is that the world is the activity of Dasein. In this sense, there is a two-faced relationship with the world and there is no simple subject that is separated from the world.