元曲中的"三五七现象"述论

A Commentary on "the 3-5-7 Phenomena" of Yuan Qu

元曲家在人生理想的追求上,对屈原(楚三闾)的人生理想表示比前人更大胆的怀疑,而对陶渊明(五柳庄)、严子陵(七里滩)等隐士的人生理想表示比前人更热烈的向往。这种"三五七现象"反映了元代文人对社会现实的强烈不满和对改变现状的无能为力,以及传统价值观念所受到的巨大冲击。元曲家并无意对屈原的人格进行贬抑,而是用愤激的反语,更加强烈地为屈原抱不平。透过元曲中的"三五七现象",我们不难窥测到元曲家貌似宁静的心态背后的不宁静。

The scholars of Yuanqu showed more doubt about the 3 Lü DaFu QU Yuan's ideal of life than the one's in the history,meanwhile esteemed highly TAO Yuanming (was named 5 willows,as he planted 5 willows at front of his house) and YAN Ziling (was named 'the Beach of 7 Li'where he lived as a hermit,'Li' is a traditional unit of Length.) The '3-5-7'phenomena was a reflection of the scholars' unhappiness about the social reality and the helplessness for changing the situation. Also, the phenomena was a reflection that the traditional outdated modes of thought was lashed seriously. The scholars of Yuanqu had no intention of depreciating QU Yuan's personality and virtue, but were taking up the cudgels for QU Yuan by using the irony. We could see the peacelessness mentality hidden by the appearance of the calm.