摘要
At the end of pioneering age, the women pioneers were substituted by lost ladies from whom the innovation, self-reliance, tolerance and endurance yielded to nihilism, reliant affinity, mammonism and hedonism. To reminisce the glory of pioneering splendors in the integration with the waste west land spiritually and alienation to the materialized modern society, Cather regressed to the memorable bygones in"The Best Years", The Professor's House and elegized the spiritual pioneering by means of infusing Christianity into the uncultivated indigenous inhabitants in Death Comes for the Archbishop.
At the end of pioneering age, the women pioneers were substituted by lost ladies from whom the innovation, self-reli?ance, tolerance and endurance yielded to nihilism, reliant affinity, mammonism and hedonism. To reminisce the glory of pioneering splendors in the integration with the waste west land spiritually and alienation to the materialized modern society, Cather regressed to the memorable bygones in“The Best Years”, The Professor's House and elegized the spiritual pioneering by means of infusing Christianity into the uncultivated indigenous inhabitants in Death Comes for the Archbishop.
出处
《海外英语》
2013年第9X期219-221,共3页
Overseas English
