人生论美学渊源论要

On the Origin of Life Aesthetics

孔子和庄子是中国人生论美学的源头,明道经世的崇高追求与独善的信念相辅相成,构成儒家人生论美学基本精神。庄子将哲学反思和审美超越结合起来,从个体心灵入手,引导人们反思和批判世俗价值观念。儒道在培育积极健康的人生观与价值观方面异曲同工。梁启超、王国维以西学为参照,继承儒家的明道经世传统与道家生命安顿、审美超越的精神,从哲学、美学和文学艺术的视角反思与批判封建思维和观念,成为现代人生论美学的直接源头。当代人生论美学的宗旨是以文学艺术的方式或审美的方式展开人生观与价值观的反思、批判和重建,进行自我精神调节,传播正确、进步的观念与思维,推广明道经世的崇高追求或独善的人生态度。

Kong Zi and Chuang-tzu are the source of Chinese life aesthetics,and the pursuit of the lofty ming dao jing shi and the good faith complementing each other,constitute the basic spirit of Confu-cian theory of life aesthetics.Chuang tzu combined the philosophical reflection with aesthetic tran-scendence,starting from the individual soul,and guiding people to the reflection and criticism of secular values.And in the cultivation of positive and healthy outlook on life,they are of the same value.Taking Liang Qichao,Wang Guowei to the Western learning as a reference,the inheritance of the Confucian tradition of ming dao jing shi and the Taoist life settlement,the aesthetic transcendence spirit from phi-losophy,aesthetics and literature and the art from the perspective of reflection and criticism of feudal thinking and ideas,become the modern theory of life aesthetics source.The contemporary life aesthetics is the purpose of literature and art or aesthetic manner of reflection,criticism and reconstruction of the outlook on life and values.Self-regulating spirit and thinking,correct communication,and progressive idea and thinking promote the lofty pursuit of the road and sole good attitude.