期刊文献+

读《庄子·寓言》札记

Commentary on fable of ZhuangZi
下载PDF
导出
摘要 《庄子·寓言》篇论析了关于生死的理论,指出人的生命是阳气所致,人的体魄之不一,万物形状及性质之差异,都表明禀阳气而生之物是不会一样的。然而,为什么“不一样”,道理却是说不清的。庄子提倡人应当无为而顺应自然,应当以无不死之物的至公之理劝勉大家,这都是有根源可寻的,是可以说明其原因的。庄子还指出,人的意念可以充斥天地,应当像“真人”那样超脱死生,亦即超越于“命”。庄子对于“命”提出了怀疑,这方面的认识超乎儒家之上。 Foble of ZhuangZi analyzes theory of life and death, and points out that human beings were all created by YangQi, they are different in physiclue, and all have different shapes and differences in their nature. ZhuangZi points out that things created by YangQi can not be the same. However, the reasons why they should be different could not be explained clearly. He advocates that people should be doing nothing and just comply with the natural laws. He promotes that everyone should understand the reason most fair of all, and that is there is not-dying being. The origin of these theories however could be clearly explained. He also points out that men ideas could fill up heaven and earth. Man should rise himself above life and death like truth man does. ZhuangZi expressed deep doubts in fate. His acknowledgement about fate surpassed Confucian.
作者 晁福林
出处 《河南社会科学》 2003年第1期15-17,共3页 Henan Social Sciences
关键词 生死 有为 自然 《庄子·寓言》 life and death promising nature
  • 相关文献

参考文献12

  • 1郭庆藩.庄子集释[M].北京:中华书局,1961..
  • 2齐物论[A].庄子[C].
  • 3林希逸.庄子口义[M].北京:中华书局,1997.
  • 4德充符[A].庄子[C].
  • 5则阳[A].庄子[C].
  • 6王夫之.船山全书[M].长沙:岳麓书社,1993.
  • 7阮毓崧.庄子集注(第四册)[M].上海:上海中华书局,1930.
  • 8.颜渊[A]..论语[C].,..
  • 9.中庸[A]..礼记[C].,..
  • 10大宗师[A].庄子[C].

共引文献260

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部