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吴汝纶与《深州风土记》 被引量:2

Wu Ru-lun and the Record of Shenzhou's Customs
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摘要 吴汝纶是晚期桐城古文派的代表人物 ,他以“字字有本 ,篇篇成文”为原则修成的《深州风土记》 ,与旧志体例有所不同。该志“人谱”“金石”等篇中的史学研究方法 ,在今天仍有借鉴意义 ,且“人谱”为吴汝纶首创。《深州风土记》为清末名志 ,这一事实批驳了章学诚“文人不可与修志”的偏见。它对直隶及后来河北的不少名志起到了示范作用 。 Wu Ru-lun was a typical representative of the group of ancient Chinese prose in Tongcheng in its late period. He finished compiling Record of Shenzhou's Customs on the basis of 'every word having its origin, every writing being final draft', which was different from the old style of local chronicle. To some extent, there're much research methods about history in some articles, such as Family Tree, monument,that we can still make use of today. Family Tree was originated by Wu Ru-lun. Record of Shenzhou Customs was a famous local chronicle at the end of the Ching Dynasty, He refuted Zhang Xue-cheng's prejudice of literature scholars being unable to compile local chronicles. This chronicle served as an example of those following chronicles in Zhili and later in Hebei Province.His works had great influence.
作者 杨佑茂
出处 《衡水师专学报》 2002年第4期45-47,共3页 Journal of Hengshui Normal College
关键词 吴汝纶 《深州风土记》 人谱 金石 古文学派 史学研究 Wu Ru-lun Record of Shenzhou's Customs family tree monument Zhang Xue-cheng
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参考文献2

  • 1徐世昌.大清畿辅先哲传[M]北京古籍出版社,1993.
  • 2(清)章学诚.章学诚遗书[M]文物出版社,1985.

同被引文献25

  • 1麻国庆.汉族的家族与村落:人类学的对话与思考[J].思想战线,1998,24(5):53-59. 被引量:8
  • 2朱璋达.《深州风土记·后序一》,光绪二十六年文瑞书院刻本.
  • 3章学诚.《张氏遗书》卷十四,《方志略例一》,上海商务印书馆,1936年版.
  • 4章学诚.《章氏遗书》卷十五,《方志略例二》,上海商务印书馆,1936年版.
  • 5吴汝纶.《深州风土记·疆域》,光绪二十六年文瑞书院刻本.
  • 6吴汝纶.《深州风土记·叙录》,光绪二十六年文瑞书院刻本.
  • 7曹景郕.《深州风土记·后序二》,光绪二十六年文瑞书院刻本.
  • 8吴汝纶.《深州风土记·官制》,光绪二十六年文瑞书院刻本.
  • 9吴汝纶.《答贺松坡》,光绪二十三年三月六日.载徐寿凯,施培毅校点.《吴先生尺牍》,第100页,黄山书社,1990年版.
  • 10常建华.近十年明清宗族研究综述[J].安徽史学,2010(1):85-105. 被引量:46

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