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亨廷顿的文明冲突论再解读——兼论“9·11”与文明冲突论 被引量:7

Re-reading The Clash of Civilizations:On September 11 and The Clash of Civilizations
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摘要 在关于文明冲突论的争论中 ,许多批评者曲解了亨廷顿的本意。批评者的误区主要在于 :制造了文明和国家、价值和利益的简单对立 ;混淆了冲突的根源与冲突的结果 ;对文明和普世性文明的语义使用混乱。批评者往往忽视亨廷顿一生学术思想的连续性。界定其连续性的核心是反理性选择理论和保守现实主义 ,这是理解文明冲突论的钥匙。“9·11”之后 ,亨廷顿延续和发展了文明冲突论的主要内涵 ,并强化了反理性选择和保守现实主义的政策取向。 Many of Huntington's critics have misinterpreted the true meaning of The Clash of Civilizations. These critics put civilization and state and values and interests in sharp opposition, confusing the origins of the clash with the outcome of the clash and misusing the terms civilization and universalism. The critics often neglect the cohesiveness and consistency of Huntington's argument which is deeply rooted in his writings. The core of his argument is his anti-rational choice theory and his conservative realism, which are key to an understanding of The Clash of Civilizations. After September 11, Huntington has extended the major argument in his The Clash of Civilizations and has strengthened the policy orientation based on his anti-rational choice theory and conservative realism.
作者 孙相东
出处 《世界经济与政治》 CSSCI 北大核心 2003年第1期34-39,共6页 World Economics and Politics
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  • 1Fouad Ajami, "The Summoning", Foreign Affairs, September/October,1993,p.9.
  • 2Albert L. Weeks, "Do Civilizations Hold?", Foreign Affairs, September/October, 1993, p. 25.
  • 3刘靖华.《冷战后世界冲突问题—评塞缪尔·亨廷顿的文明冲突论》[J].世界经济与政治,1994,(2):48-54.
  • 4王逸舟.国际政治的又一种透视——享廷顿《文明的冲突》一文述评[J].美国研究,1994,8(1):89-101. 被引量:9
  • 5Samuel P. Huntington, "If not Civilizations, What? - Samuel Huntington Responds to His Critics, "Foreign Affairs, November/December, 1993, pp. 186- 194.
  • 6王缉思.《文明冲突论的理论基础与现实意义》[J].中国社会科学,1994,.
  • 7王缉思.《“文明冲突”论战述评》,载《文明与国际政治》,王缉思主编,上海:上海人民出版社,1995年版,第24页.
  • 8王缉思.《文明冲突论的理论基础与现实意义》.,..
  • 9[美]塞缪尔·亨廷顿著 周琪译.《文明的冲突与世界秩序的重建》[M].新华出版社,1998年.第283页.
  • 10Ronald Dore,"Unity and Diversity in World Cuhure,"in Hedley Bull and Adam Watson, eds., The Expansion of International Society, Oxford: Oxford University Press, 1984,p.410.

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