摘要
王道渊是元末明初全真道道士中留存著作颇多的代表人物 ,他的这些著作为我们了解他本人和当时全真道士的思想是非常有意义的。本文主要对其思想中的两个方面———内丹性命双修及三教合一作了介绍 ,从中看出其思想以继承南宗为主 ,同时亦具有鲜明的时代特色 ,后者体现在其对南北丹道的融合、对儒释道三教的糅合以及对内丹术语的明朗化和修真枢要的具体化。
Wang Daoyuan is a representative figure of Quanzhen Taoism at the end of Yuan and at the beginning of Ming Dynasty. He wrote many works significant for understanding his own thought and that of other Quan-zhen taoists at that time. The author focuses on 2 main aspects of his thought:cultivating both spirit and body about life and syncretism, from which we can draw a conclusion that he mainly followed the southern school, meanwhile, his thought had extinct characteristics of the times, such as the inner alchemys mixture of southern and northern schools, the blending of Confucianism, Buddhism and Taoism, explaining the inner alchemy terms more clearly, and describing the key position in cultivation more concretely.
出处
《四川大学学报(哲学社会科学版)》
CSSCI
北大核心
2003年第2期140-144,共5页
Journal of Sichuan University:Philosophy and Social Science Edition
关键词
王道渊
性命双修
三教合一
南宗道教思想
Wang Daoyuan
cultivate both spirit and body about life
syncretism