摘要
法国耶稣会士白晋在其索隐易学研究中非常注重女性形象。他结合中西经典文本《易经》与《圣经》,不仅在《易经》具体卦爻中重塑《圣经》人物圣母玛利亚、夏娃等,将'帝乙归妹'之'妹'与玛利亚、'不贞之女'与夏娃相对应诠释,以吉凶、先天后天等范畴统和中西善恶观。并进一步将中华传统神话人物女娲纳入到易学的诠释体系中,并以其造人之功与西方造物主相等同。白晋对中华传统文化中的女性形象的神话化处理不仅将《易经》纳入到了西方神学的义理结构之中,亦反映出他的信仰与异质文化的神学本土化尝试。
the French Jesuit missionaryJoachimBouvet paid much attention on the female images in his Yijing studies.He combined Yijingand Bibleby comparing the Virgin Mary with'Di Yi Gui Mei',Eve with'Unchaste woman',and he also tried to integrate theconcepts of good and evil in Chinese and Western cultures.Bringing NvWa into the interpretation system of Yijing,Bouvet further stressed her creation as Creator in western culture.The way he dealing with the female images in traditional Chinese culture not only helped to combine Yijing with western theological system,but also reflected his attampt of theological localization of his faith into a different culture.
出处
《基督宗教研究》
CSSCI
2018年第1期402-417,共16页
Study of Christianity