对民间补土醮独尊土地龙神的文化内涵解析——以赣西万载县株潭镇枣木村田氏补土醮为例

Anlysis on Cultural Context of Worshipping Land God During Folk Butu Ceremony-for Example Tian's Butu Ceremony of Zaomu Village,Zhutan Town,Wanzai County of Jiangxi Province

作为民间乡村社会乞福消灾仪式的一种,古老的安龙补土醮曾于上世纪末一度复苏于赣西广大范围内的乡村农村,并成为当时乡村社会带有家族性特点的集体娱乐活动。安龙补土醮就其本质来说,是对土地龙神的安抚,以解决屋场因龙脉轻而带来的种种不顺。仪式相对简单的安龙补土醮有着鲜明的特色,即其法事集中围绕对守宅之土地神龙的安抚,土地龙神成为整个醮事神祗系统的中心。带有万物有灵信仰遗存的安龙补土醮仪式折射出了脆弱农业经济社会的人们对土地的依赖与对家庭、家族生活的倚重。

As a ceremony of begging happiness and eliminating disaster in countryside,the old Anlon and Butu ceremony revived at the end of last century in wide countryside of the western Jiangxi Province,and became a mass entertainment with family characteristics.In essence,the objective of the Anlon and Butu ceremony is to eliminate unfortunately things around the house,by means of appeasing and pleasing land and dragon god.The land and dragon god is the centre of all god System during the ceremony of Anlon and Butu.Through the Anlon and Butu ceremony,we further understand the farmers' dependence on the land and emphasis on the family and clan life.