超越“主体之惑”:儒家文化的“主体观”对化解生态危机的价值

Transcending Subject Perplex: The Value of Confucianism's Subject Concept in Dissolving Ecological Crisis

因人的"主体"属性过度膨胀而引发的生态危机,使得自然环境呈现出被掠夺的殖民化状态。在化解生态危机问题上,西方社会的不少学者陷入对人的"主体"属性批判和否定所引发的历史虚无和价值真空的尴尬境地,出现了化解生态危机过程中不知如何正确把握和安放人的"主体"属性的"主体之惑"。儒家文化的"主体观"在人的"主体"属性问题上给予了更为合理的阐释,有效避免"主体之惑"的出现,对化解生态危机有着重要价值。

The ecological crisis caused by the excessive expansion of human subject has brought the natural environment to a state of colonization.During the process of resolving ecological crisis,western scholars passively fall in the predicament of historical nihilism and value nihilism, which are caused by criticizing and disapproving of human’s subjectivity.They come up against subject perplex when dissolving the ecological crisis without knowing how to understand and place human being’s subjectivity. Confucianism’s subject concept renders more suitable explanation about human being’s subjectivity.It can effectively avoid subject perplex and enlighten the way of resolving ecological crisis.