波普尔的证伪主义和进化认识论

K.Popper's Falsificationism and Evolutionary Epistemology

波普尔在上世纪完成他的证伪主义的逻辑学和方法论论证及其在政治哲学中的应用研究之后,从60年代中期开始,重点转向三个世界的本体论、进化哲学和生物学哲学的研究,其中对进化认识论研究占着一个突出的地位。他将猜测与反驳的知识增长过程看作是一个多样性的试探性解决、变异和自然选择过程,阐明了知识进步的达尔文机制,他提出和阐明一般进化论的原则,并将它应用于动物行为、生命世界的认识的发展、人类技术与文化的进步以及世界3的自主发展中去。尽管当代许多哲学家认为,证伪主义已被"证伪",我却认为,她是一只火凤凰,经过被批判的烈火的洗礼,却在进化认识论中获得重生。

KPopper turn to ontology of three worlds,evolutionary philosophy and philosophy of biology after the middle of 60 decade last century,since he finished his argument of his falsificationism in the fields of logic,methodology and probability theory,Popper has developed his Evolutionary Epistemology,which occupied a important place in his works during this periodHe has pointed out that the process of growth of Knowledge through conjectures and refutations are process of multiplicity of solutions,variants and natural selections called Darwin′s mechanismKPopper developed and illustrated the principle of universal Darwinism in detail,and then used this theory to research the behaviour of animals,the evolution of intelligence in most kinds of life,the evolution of technology and culture of human being successfullyAs a result,although Popper′s falsficationism has been'falsified'in most philosopher′s views;it has got the new life in the evolutionary epistemology,I think