河北士族礼法传统与北学渊源

The Ritual-law Tradition of the Intellectual Gentry in Hebei and the Origin of Northern Study

建安时期邺城学术思想主流是曹操名法与郑玄经学的结合 ,它上承两汉以来儒法合流的总趋势 ,下启魏晋南北朝礼法思潮 ,是东汉名教之治向魏晋南北朝礼法之治历史性转折的枢纽。河北士族特殊的地域优势、文化性格和经学特点在这一过程中起了极重要的作用。在魏晋之际礼法思潮的发展中 ,河北士族反对正始玄学。元康时虽一度受到玄风影响 ,但其思想主流未变。永嘉之乱时 ,河北士族多留在北方 ,国破家亡的血泪洗礼 ,使他们反思元康玄风流弊 ,重返传统儒学。故郑玄经学与礼法思想随之成为南北分裂后十六国北朝的学术渊源。

The main stream in Yecheng academic thought during Jianan period is the combination of Cao Cao's Mingfa and Zheng Xuan's study of classics. It followed the general trend to combine Confucianism and the legalists from the Han Dynasty and started the thought of ritual-law of the Wei, Jin, South and North Dynasties, constituting a hinge in the historical transition of regulation by Confucian ethical code to that by ritual-law. The intellectual gentry of Hebei played a crucial role in this process.