摘要
儒道之间的思想对话与会通是中国哲学史尤其是早期哲学史的重要问题。《庄子》蕴含着丰富的"中庸""中道""中和"思想,既体现在关于自然、万化和环中的玄理讨论层面,也表现于关于生命、自由与秩序的实践智慧当中。庄子哲学语境中的"中道"思想涉及了辩证思维、形而上学、伦理学(含政治哲学)以及精神境界理论诸多方面,并且和儒家"执中""中道""中庸"思想形成了有趣对照。
The dialogue and communication between Confucianism and Daoism is an important issue in the history of Chinese philosophy,for the history of early Chinese philosophy in particular.The Zhuangzi has profound ideas on zhongyong(centrality and commonality),zhongdao(the Way of centrality),and zhonghe(centrality and harmony).These ideas carry out a theoretical exploration into nature,the transformation of the world,and the center of the circle of life;moreover,they contain practical wisdom on life,freedom,and order.The Way of centrality in Zhuangzi’s philosophy involves dialectical thinking,metaphysics,ethics(including political philosophy),and a theory of the spiritual sphere of life.It constitutes an interesting complement to the Confucian ideas of holding to centrality,the Way of centrality,and centrality and commonality.
作者
郑开
Hou Jian
Zheng Kai(the Department of Philosophy at Peking University)
出处
《孔学堂》
2018年第4期36-52,143-151,共18页
Confucian Academy
关键词
中
和
中道
中庸
环中
中正
the Way of centrality
centrality and correctness
centrality and harmony
centrality and commonality
Zhuangzi
Confucianism
Daoism