摘要
马克思在对“世界历史”的思考中洞察到全球化的存在 ,并富有远见地把全球化的源始含义与其派生意味区分开来。通过透析科学技术和资本历史作用的两重性 ,马克思肯定了源始含义全球化即经济全球化存在的历史正当性 ,指明全球化的派生意味即资产阶级政治和文化全球化的不合理性。在对文化全球化的追究中 ,马克思批判其以理性形而上学为哲学基础而制造着人的无家可归 。
When Marx thought World History, he saw clearly the existence of Globalization and foresightedly distinguish between the original idea of Globalization and its derivative implication. In Marx's opinion, the original idea of Globalization, i.e. the economic globalization had the validity of existence , the derivative implication of Globalization, i.e. the political and cultural globalization, which they belonged to the bourgeoisie, had a irrationality. These attribute to the dual nature of science and technology and capital. In respect of the cultural globalization, Marx criticized it and its philosophical base of Reason Metaphysics for homelessness, showed its impropriety and fraudulence.
出处
《武汉大学学报(人文科学版)》
CSSCI
2003年第2期140-145,共6页
Wuhan University Journal (Humanity Sciences)
关键词
世界历史
全球化
科学技术
资本
马克思
world history
globalization
science and technology
capital