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再论退溪易学 被引量:1

On LI Tui-xi's Yi learning again
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摘要 文章辨析了退溪与朱熹在对待《周易》“经传关系”问题上的差异,特别强调:退溪并不尊崇朱子 易为卜筮而作的观点,他坚定的实行经传合观,也与朱子在经传分合上犹疑不定的态度大相径庭。朱子 易为卜筮而作的观点,在当时或以后并未得到很多人的认同。 This paper discriminated differences between LI Tui-xi and ZHU Xi in treating the relationship between the Text and Commentaries of Zhouyi, and particularly emphasizing that Tui-xi did not advocate ZHU's view of that Yi was composed for the purpose of divination, but firmly adhered to the unity of the Text and Commentaries, widely divergent from ZHU's hesitating attitude to the correlation between the Text and Commentaries. ZHU's view of that Yi was originally an oracular book was not widely acknowledged then or later.
作者 吕绍纲
出处 《周易研究》 CSSCI 北大核心 2003年第1期3-7,共5页 Studies of Zhouyi
关键词 李退溪 朱熹 易学 《周易》 卜筮 韩国 Yi learning LI Tui-xi ZHU Xi interpreting the Text with the Commentaries separation between the Text and Commentaries
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参考文献3

  • 1吕绍纲.退溪易学初论[A].国际易学研究:第5辑[C].北京:华夏出版社,1999.
  • 2陈鼓应.乾坤道家易诠释[J].中国哲学史,2000(1):3-17. 被引量:7
  • 3退溪先生文献全集[Z].韩国:启明汉文学研究会.

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