《道德经》“祸福相倚”幸福观与老子本体论哲学

The Happiness View of “Fortune a nd Mis fortune Accompany” in Tao Te Ching and Laozi's Ontological Philosophy

《老子》中蕴含着比较丰富的"祸福相倚"幸福观念,"福"比较接近于我们现代实用的"幸福"一词的实质内涵,并不排斥"乐"的内涵;在"三去"中包括"祸"所指。"祸福相倚"既是老子辩证矛盾观的基本命题和重要内容,也是老子幸福观的核心观念。老子的"祸福相倚"幸福观念是道家幸福观的重要组成部分,是老子哲学思想及矛盾观的运用和体现,它表明了老子对幸福的根本看法和态度,包括对情感(幸福感)与实践的辩证关系的朴素认识。老子"祸福相倚"幸福观是老子人生哲学的重要组成部分,是老子辩证哲学的特殊表现,并构成为老子幸福观的特色。

《Lao Zi》contains abundant happiness concept of'fortune and misfortune accompany'.'Fortune'is closer to the essence of our modern practical word'happiness'.It does not exclude the connotation of'cheerful'.'Fortune and misfortune accompany'is not only the basic proposition and important content of Laozi’s dialectical contradiction view,but also the core concept of Laozi’s happiness view.Laozi’s concept of happiness is an important part of Laozi’s concept of happiness.It is the application and reflection of Laozi’s philosophy and contradiction.It shows Laozi’s fundamental view and attitude towards happiness,including his simple understanding of the dialectical relationship between emotion(happiness)and practice.Laozi’s view of happiness is an important part of Laozi’s philosophy of life,a special manifestation of Laozi’s dialectical philosophy and a characteristic of Laozi’s view of happiness.