摘要
海德格尔在《措利孔讨论班》中通过阐释此在的身体化,回应针对《存在与时间》中'身体隐匿'的批评。此在的空间性不仅意味着寻视从操劳所及的上手事物来领会自己,也意味着在世存在在场时此在在敞开性中设置空间。身体和躯体有质的不同:身体的界限根据此在逗留的领域变化;身体化是自然科学不可测量的。因此,身体现象不可还原为物理的对象。
Heidegger illustrates the body-forth of Dasein in Zollikon seminars,replying criticisms of his nelgect of body in Being and Time. The spatiality of Dasein contains not only the apprehension of ready-to-hand reached by circumspective concern,but also making room in the openness of Dasein at the presence of being-inthe-world.There is qualitative difference between body and corporse: The limit of body is determined by the horizon of sojourn amidst the beings in the clearing. Body-forth resists measurability in scientific medicine. By no means shall we reduce the phenomenon of the body to physical objects.
出处
《伦理学术》
2018年第2期240-248,共9页
Academia Ethica
关键词
措利孔讨论班
空间性
身体化
身体与躯体
Zollikon Seminars
Spatiality
Body-Forth
Body and Corporeality