试论杨慎在中国经学史上的地位

On the position of Yang Shen in the history of Chinese Confucian classics

杨慎反对理学,提倡汉学,重视训诂考据,开清代"朴学"之风,在经学史上有承前启后的意义。杨慎对宋明理学的批判,是建立在对"汉学"的重新认识基础上的。他要求学人回归到对经典研究的"汉学"道路上来,这种对经典研究的重视主要表现在杨慎小学方面的丰硕成果。杨慎的经学思想主要以札记形式散在其著作的各个角落,因此对其完整的思想研究仍有大量工作待做。

Yang Shen opposed Neo Confucianism, advocated Academia in the Han Dynasty, at tached importance to exegesis, and opened the style of 'simplicity learning' in the Qing Dynasty, which has a bearing on the past and future in the history of Confucian classics. Yang Shen’s criticism of Neo Confucianism in song and Ming Dynasties is based on the re understanding of academia in the Han Dynasty. He asked scholars to return to the ' Academia in the Han Dynasty ' road to classical studies. This emphasis on classical studies is mainly reflected in the fruitful results of Yang Shen’s Philology and Phonology. Yang Shen’s thought of Confucian classics is mainly scattered in every corner of his writings in the form of notes, so there is still much work to be done to complete his thought research.