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庄子自由之境的进路

The Way to Realm of Freedom About Zhuang Zhou
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摘要 东周乱世,诸侯争战,处士横议,处在这样的社会里,"世蕲乎乱,孰肯弊弊焉以天下为事!"。(《逍遨游》14页)庄子身处其中,以其广阔、深邃的道体意识,深切的生命体验,始终在思考如何超脱世俗之羁缕,获得精神的"悬解",达致绝待之逍遥。本文对此作了一梳理,笔者认为,庄子立足于世俗社会,以人之拘蔽,而戚戚于功、名、利之异化状态,并如何超越此异化状态为其思想之起点,通过对宇宙、政治社会、人生的切已之"观",悟到了道之"齐"、道之"化"。最后运用较多之笔墨,来论述达到自由之境界的修养途径:虚、静、恬、忘、心斋,进而找到了达致"乘天地之正而御六气之辨,以游无穷者,彼且恶乎待哉"之自由之境。 The summary of this article:In the Easten zhou dynasty of china,the feudal princes fought each other,and bachelor debated too.Lived in this disordered society,zhuangzhou deeply thought all along how to detach man from reality and got to absolute freedom in spirit by his widely and deeply consciousness about Tao and by his deep experience about all lives so that man transcend our material world.My essay probe sim- ply into this problem how to attain his absolute freedom as for zhuangzhou.As far as I think,it has three steps.At first zhuangzzhou'thinking begin with man's dilemma that people always use all kind of ways to run after fame and gain in real world so much so to try to do each other down.After that,zhuangzhou com to understand that all things is equal and chang at all times by having an insight into univers and society from Tao's high degree,but this is only real wisdom.Futhermore,he layout the ways to absolute freedom which is emptying、quietting and forgetting.
作者 胡东宽
机构地区 中山大学哲学系
出处 《中山大学研究生学刊(社会科学版)》 2002年第4期1-8,共8页 Journal of the Graduates Sun YAT-SEN University(Social Sciences)
关键词 庄子 《逍遨游》 自由 道体意识 异化状态 “齐” “化” “忘” Uniforming Transforming Emptying Forgetting Freedom
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