摘要
文章从本然、应然和实然三种状态入手,剖析先秦道儒两家学说中关于人的论述。这些论述不仅揭示了人在宇宙中的地位,而且也揭示了心性关系下人对人的认可。这两方面共同支撑了人的主体价值地位。
The paper explores the ideas about man in the conceptions of the Confucianism and Taoism of the Early Qing Time through the discussions of the natural, necessary and realistic states. And the author believes that these ideas not only reveal the positions of man in the universe but also reveals the recognition of man within the relations between mind and character.
出处
《新疆师范大学学报(哲学社会科学版)》
2003年第1期59-62,共4页
Journal of Xinjiang Normal University(Philosophy and Social Sciences)