摘要
金元时期全真教的基本思想可以概括为三教合一,返本归原;性命双修,先性后命;积功累行,功行双全三个互相联系的方面。全真教思想在对唐宋以来我国思想界三教合一、凸现心性这一主流趋势做了充分回应的同时,也对“生与死的关系”、“出世与入世的关系”这两个古老的话题给出了自己超越三教的回答。
The fundamental idea of Quanzhen Taoism can be boiled down to t he three following points essentially: Fusion of the three kinds of thoughts of Taoism, Confucianism and Buddhism; Back to nature; Cultivation of 'the spiritual ' and 'the physical' simultaneously.'The spiritual is the first and the physical is the second.' Keep kindness in heart and be good in behavior. In solving such two traditional problems as 'being mortal or being alive', 'living worldly or l iving spiritually', some achievements have been made in the theory of Quan-zhen Taoism.
出处
《临沂师范学院学报》
2003年第1期57-60,共4页
Journal of Linyi Teachers' College
关键词
金朝
元朝
全真教
儒学
佛教
道教
三教合一
思想
Jin Dynasty
Yuan Dynasty
Quan-zhen Taoism
Confucianism
Bu ddhism
thought
theory