摘要
熊十力的立志说乃是一种阐释态度论,属于其修养工夫论的一部分,始于1924年,成熟于1949年。阐释态度来自于修养工夫,立志是修养工夫的入手处。熊十力强调必先立志而后可以读经,其实就是主张修养工夫与阐释态度先于阐释方法。以超越心理学意义的"本心"为基础来构建修养工夫论与阐释态度论,正是中国阐释思想的一个重要特点,也是与西方现代阐释学的一项基本区别。
Xiong Shili's theory of aspiration, which began in 1924 and matured in 1949, is a kind of hermeneutical attitude, and also a part of selfcultivation .The level of selfcultivation depends on aspiration, and leads to hermeneutical attitude. Xiong emphasized that we should first have an aspiration, then study classics. That means hermeneutical methods comes after selfcultivation and hermeneutical attitude which ought to be constructed on the basis of the original mind beyond the meaning in psychology. That is characteristic of Chinese hermeneutics, and it is a fundamental difference from western modern hermeneutics.
出处
《山东大学学报(哲学社会科学版)》
北大核心
2003年第2期17-21,共5页
Journal of Shandong University(Philosophy and Social Sciences)