摘要
杭州曾是五代、宋政治、经济、文化中心,佛教十分兴盛,印刷事业发达。元灭南宋后杭州依然是佛教文化圣地,统治者曾在杭州设立行宣政院管理该地区的佛教事务。元在杭州路先后刊印《普宁寺》或称《杭州藏》、河西字大藏经以及藏文佛经等,为佛教的传播和佛典的流行起到了积极作用。河西字大藏经即西夏字大藏经,1227年蒙古军队灭西夏,称西夏故地为河西,河西字即西夏字,河西字大藏经的刊印是刊经史上的一件盛事。本文主要利用出土的佛经发愿文和题记,并结合其他史料,对元杭州路河西字藏经的刊印地点、负责刊印的成员以及版本等进行论证,对河西藏经缺经帙号进行初步探讨。
Hangzhou was once the political,economic and cultural center of Five Dynasties,Song dynasty.Its Buddhism was very flourish,printing industry was developed.After the Southern Song Dynasty perished by The Yuan Dynasty,Hangzhou was still the Holy Land of Buddhist culture.The ruler set up Xingxuanzhengyuan to manage Hangzhou's Buddhist affairs.The Yuan Dynasty transcribed 'the Temple of Universal Peace' that also called 'Hangzhou Zang',Hexi Tibetan Tripitaka,Tibetan Buddhist Sutra successively.These activities played a positive role in Buddhism's spread and buddhist texts' pop.Hexi Tripitaka is Xixia Characters Tripitaka.In 1227,Mongolia army perished the Xixia Dynasty.After that,the Xixia Dynasty's land was called Hexi.Hexi Characters is Xixia Characters.The Hexi Tripitaka's Transcription is great event in the history of Buddhist Transcription.The paper demonstrated the place,members and version of Hexi Tripitaka's transcription in Hangzhou.Then demonstrated Hexi Tripitaka's batch number.In the demonstration,the author mainly used unearthed material of the Buddhist Scriptures' prayers and inscriptions,and combined with other materials,
出处
《西部蒙古论坛》
2014年第2期20-32,127,共14页
Journal of the Western Mongolian Studies
基金
2012年主持国家社会科学基金项目阶段成果
项目批准号为12BMZ015
2012年教育部新世纪人才支持计划资助