摘要
《鬼谷子》对纵横学说的理论构建 ,主要是引入老子的“道”论及其概念、范畴 ,使得纵横学说理论化、系统化。其具体做法是 :把游说之术纳入“道” ,寻找纵横学说的理论依托 ;把道家“阴阳气化论”引入游说领域 ,解决游说理论的产生过程 ;利用老子“崇阴尚柔”的思想揭示谋略的本质 ;对老子“自然无为”思想的袭用 ,设计纵横学说的总原则 ;利用道家的辩证观念 ,总结纵横之术的方法。从《鬼谷子》对以老子为代表的道家思想的袭用与改造来看 ,《鬼谷子》的成书不可能晚于战国后期。
Laos's Taoism and its definitions and theories are introduced in Guigu-tse as the main source to theorize and systematize the rival theories. From the fact that theories of Taoism, whose main representative is Laos, appears in Guigu-tse, we can conclude that the completion of Guigu-tse. must be earlier than the later period of the Warring States
出处
《南通师范学院学报（哲学社会科学版）》
2003年第2期7-10,共4页
Journal of Nantong Teachers College(Social Science Edition)
关键词
鬼谷子
老子
纵横学说
理论构建
Guigu-tse Laos
rival theories
theoretic construction
