摘要
本文通过对先秦儒学"性"、"命"概念之演化与发展的历史考察,指出:《易传》的性命之论与《中庸》、楚简、孟学相契,而与荀学不类;《易传》的创作年代是在荀子之前之思孟学派形成和兴盛时期,而不是在荀子之后。
Through a historical examination of the evolution and development of the concepts of '(human) nature' and 'mandate' appeared in Confucian documents of the preQin times, this paper points out that theories on '(human) nature and mandate' expounded in Yi zhuanaccord with those elaborated in the Doctrine of the Mean, certain materials on slips excavated at Chu, and Mencius, but are not similar with theories of XUN zi (313-230 BC); The completed time of Yi zhuanshould be during the time when the Confucian school of Zi Si and Mencius was forming and flourishing, but not after the day of XUN zi.
出处
《周易研究》
CSSCI
北大核心
2003年第2期28-33,共6页
Studies of Zhouyi
关键词
性
命
易传
尽性俟命
思孟学派
(human) nature
mandate
Yi zhuan
accomplish nature and await mandate
Confucian school of Zi si and Mencius