摘要
禳解殃怪以祈福祉是壮族麽教的基本教义,属宗教禁忌范畴。麽经以程式和主题为表述策略,详实细致地展现了麽教"七十二殃怪"的禁忌情况,表现出鲜明的程式化语言特征,以及关注族民生产生活的内容特征。麽经对禁忌事象的尽情铺陈是民间口传诗学充实诗文内容、延展表演时长的创作技法,客观上对麽经受众起到了安抚个体心理和整合族群关系的文化调适作用。麽经中禁忌观念与神灵观念的对应,有力诠释了麽教信仰的原生特质。源于禁忌局内人记述的麽经禁忌内容,能为包括禁忌民俗在内的壮族文化研究提供丰厚可信的民族志史料。
Averting misfortune and praying for blessings are the basic tenets of Mo religion of the Zhuang,they belong to the religious taboo. Using formula and theme as the expression strategies,the Mo scriptures have described the taboo of Mo religion delicately. It has a distinct feature of for mula language,and a content feature of paying attention to people's production and livelihood. The Mo scriptures describe the taboo at great length, it is one technique of folk oral poetics to enrich the content and to extend the performance. In fact, such expression has some cultural adjustment functions: giving a person psychological comfort, integrating the social relations. In the Mo scrip tures, the correspondence in the concept of divinity and taboo has explained the protogenic nature of Mo religion effectively. The taboo contents in the Mo scriptures came from the people in such taboo culture(insiders),it can provide rich and reliable historical ethnographic materials,including the taboo customs for the research of the Zhuang culture.
出处
《广西民族研究》
CSSCI
北大核心
2016年第6期89-95,共7页
GUANGXI ETHNIC STUDIES
基金
国家社科基金项目"壮族文学的文学地理学研究"(16BZW189)
关键词
麽经
禁忌
程式
主题
壮族
Mo scriptures
taboo
formula
theme
the Zhuang