摘要
中央高层提出文化认同是民族团结的根和魂,发展了过去"政治一体,文化多元"的多元一体表述,从多元找共识,由多生一,建立文化共同体,既是高层的意图,也是社会和睦的应然愿景。基于皮尔士理论的指号人类学有"三合一"的观照,和道家"三生无限"的理念遥相呼应,对构筑中华文化共同体有理论价值。人是指号,人群也是指号,人和人群的本质体现在"三合一"的日常生活之中。扩展来说,"中华民族互联体"是构筑和认知中华文化共同体的目标和关键。
The central high-level proposed that cultural identification is the root and soul of national unity, and developed a pluralistic and integrated expression of 'political integration and cultural pluralism' in the past. To find consensus from multiple sources, creating unity from diversity, to build a cultural community, is both an intention of high-level and a vision of social harmony. Based on Peirce’s theory, the semiotic anthropology has a 'trichotomy' view, which echoes the Taoist concept of 'three life of infinite' and has theoretical value for building the Chinese cultural community. People are the index, the crowd is also the index, the essence of people and crowd is reflected in the daily life of 'trichotomy.' In terms of expansion, the interconnection of Chinese nation is the goal and key to building and recognizing the Chinese cultural community.
出处
《广西民族研究》
CSSCI
北大核心
2019年第1期8-15,共8页
GUANGXI ETHNIC STUDIES
基金
国家社会科学基金重大项目"构建中华各民族共有精神家园的少数民族视域研究"(17ZDA152)
关键词
中华文化共同体
中华民族互联体
文化交互认同
民族团结
“三合一”
Chinese cultural community
Interconnection of Chinese Nation
Cultural Interaction identification
national unity
‘trichotomy’