生活世界"与"法界缘起"——现象学与华严宗内在旨趣之会通

Life-World and Gandavyuha-pratityasam utpada

绝对存在是现象学与华严宗的同一旨归。现象学的绝对存在世界"生活世界"与华严宗的绝对存在之境"法界缘起"具有内在同构性,二者同样是可用经验直观把握的意向性意义世界。而审美则是生活世界与法界缘起共有的内在旨趣。

Absolute existence is the same destination of both phe nomenology and gandavyuha.The life-world—the phenomenology absolute existence world and the gandavyuha-pratityasamutpada—the gandavyuha absolute existence w orld have the internal structure,and both are intentional meaning world which ca n be undersfood by sensuo us contemplation.Aesthetic appreciation is the same aim of life-world and ganda vyuha-pratityasamutpada.