摘要
儒家道德本体论从世界哲学史和思想史的意义上来说,是一种独特的民族理性形式。它使中国封建社会“礼义之邦”的文明特征凸现,使儒学具有一种自我超越自我更新的精神价值,其内在矛盾最终导致走向儒学道德本体理论的反面,使中国在人与自然的关系上始终保持一种和谐与中和的状态。这在当前社会主义市场经济呼唤诚信、道义、公正的时候,儒学道德本体论作为一种历史文化遗产,有一定的现实意义。
In terms of significance of the world philosophy history and thought, the Confucian moral ontology is a unique form of national rationality. It gives prominence to the feature of “the state of etiquette”in Chinese feudal society, enables Confucianism to have a spiritual value of self-exceeding and self-renovation and it enables China to always maintain a neutral and harmonious position in terms of the relations between nature and human being. In the times when credit, morality and justice are urgently needed by socialist market economy, Confucian moral ontology, as a historical heritage, is of realistic to some extent.
出处
《涪陵师范学院学报》
2003年第3期118-121,共4页
JOurnal of Fuling Teachers College