摘要
《神思》与《物色》在认知观上是统一的。刘勰提出了以"学"、"理"、"阅"、"致"、"宝"、"才"、"照"、"辞"为要素的修辞心理结构观。刘勰重视感知、想象等在修辞认知过程中的存在、特征、功能,注重对修辞认知个性特征的探讨,总结出了诸如"博而能一"之类的修辞认知方式。《文心雕龙》体大虑周、博大精深,其修辞认知观是可信的、难能可贵的。
The two sections 'Shen Si' and 'Wu Se' in Liu Xie′s The Literary Mind and the Carvbing of Dragons are united in cognitive view. Liu Xie advanced a rhetorical psychological structure view with 'Learning', 'Rationale', 'Experience', 'Taste', 'Knowledge', 'Ability', 'Insight', and 'Choice of Words' as its elements. He stressed the existence, features and functions of perception and imagination in the process of rhetorical cognition, made a point of exploring the individual features of rhetorical cognition, and generalized such rhetorical cognitive modes as 'extensive yet intensive'. The Literary Mind and the Carving of Dragons is comprehensive yet profound, allinclusive yet specific, and the rhetorical cognitive view expressed in it is precious and credible.
出处
《江苏大学学报(社会科学版)》
2003年第2期80-84,共5页
Journal of Jiangsu University(Social Science Edition)