构建心学道统:陶望龄与周汝登之交往

CONSTRUCTING THE ORTHODOXY OF THE SCHOOL OF HAERT-MIND:THE ASSOCIATION OF TAO WANGLING AND ZHOU RUDENG

《明儒学案》中,黄宗羲将周汝登与陶望龄一道划入了《泰州学案》之中,认为其是泰州学派罗汝芳之后学。而实际上,无论是从地域、思想传承还是自我认同来看,周汝登都属于王畿之后学,王阳明——王畿——周汝登——陶望龄,构成了阳明学在浙东传承的一条重要线索。陶望龄和周汝登的交往,主要有三方面的内容:一是陶望龄视周汝登为师,真心向周汝登请教、探讨"朝闻夕可"的性命之学;二是陶望龄协助周汝登主持了浙中的王学讲会;三是陶望龄协助周汝登完成了《圣学宗传》《王门宗旨》二书的编纂,共同构建了"王阳明——王畿——周汝登"这样一个以"无善无恶"为宗旨的道统传承脉络。

In the book Anthology of the Philosophical Works of the Ming Dynasty,Huang Zongxi put Zhou Rudeng and Tao Wangling in the Anthology of Taizhou School,considering them as the followers of Luo Rufang,which was a master of Taizhou School.In fact,Zhou was a student of Wang Ji,whether in the perspective of region,the inheritance of doctrines or the self-recognition.Yang Ming-Wang ji-Zhou Rudeng-Tao Wangling,was an important clue of Wang School’s inheritance in Zhejiang province.The cooperation between Zhou Rudeng and Tao Wangling included three aspects:Tao treated Zhou as his teacher,Tao assisted Zhou in holding meetings among Wang scholars,and Tao assisted Zhou in the compilation of the Orthodox Transmission of the Sacred Learning and the Orthodoxy of Wang Yangming’s doctrines.They tried to make themselves to be the orthodox scholars among Wang Yangming’s multiple followers,and make the doctrine titled“Neither good nor evil”to be the orthodoxy of Wang Yangming’s doctrines.