摘要
“性”为人之本真。《淮南子》人性论兼采儒墨阴阳之迹,却以“道”为归,在中国哲学史上独树一帜。它在本体论的高度确立了“清净恬愉”的人性本质,又在生活世界里发现了“欲性相害”的人性异化,最后实现了存在论状态上的“遗物反己”的人性复归。
Humanity' is the essence of human beings. The exploration of humanities in Huai NanZi, absorbing the viewpoints from such philosophical schools in ancient China as Confucian, Mo's and Yinyang's, aims at 'Tao', which represents a unique school in the history of Chinese philosophy. It, from the ontological point, takes 'quietness and asceticism' as the essential humanity, and it also keeps an eye on the defiance of humanity--'contradiction between humanity and desire' in the life. As a result, it ,viewed from existentialism, puts forward 'following human nature without material desires' to realize the return of humanities to the power of 'Tao' .
出处
《茂名学院学报》
2003年第2期44-46,共3页
Journal of Maoming College
基金
广东省高校人文社科研究青年项目(02SJC720004)
关键词
“性合于道”
《淮南子》
人性论
“清净恬愉”
“欲性相害”
“遗物反己”
discourse on humanities
'quietness and asceticism'
'contradiction between humanity and desire'
'following human nature without material desires
