冯友兰“境界说”和冯契“智慧说”的比较研究

Compare between of Feng Yiu - lan' s Theory and Feng Qi' s Theory of Wisdom

通过对“党解”与“智慧”、“内圣外王之道”与“平民化的自由人格”、“天地境界”与“真善美的统一”等二位冯先生基本哲学范畴的比较研究。笔者认为:在后经学时代,冯友兰先生和冯契先生对理想人格的论述指明了中国哲学走向现代化的道路,这是中国近代哲学发展的一个轨迹,因而具有很大的现实意义。因为,冯友兰先生的“境界说”尤其是冯契先生的“智慧说”注重理论和德性的统一,哲学思维和人的德性的有机结合,最终达到了真善美、知情意的统一,重新恢复了哲学的理性感染力。

In the time of past - Jingxue, Feng Yiu - lan and Feng Qi' s theories on the ideal personality are the repr-esentations of Chinese philosophy' s way to modemization. Tney have large meaning to reality as a trace in the develop-ment of Chinese philosophy in modem time. Feng Yiu - lan' s theory of 'sphere' ,especially Feng Qi's theory of wisdom concerns with the unity between the theory and the virtues, the oiganic connection between philosophical thinking and hu-man virtues. They finally arrive at the unity of truth, goodness and beauty, the unity of perceptivity, feeling and volition and recover the rational charm of philosophy.