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儒教婚姻文化及其与异地非儒文化的冲突——以广东顺德的“姑婆屋”和纳西族的“殉情”为例

Marital Culture of Confusianism and its Conflict with Non-Confusianism Culture in Different Areas
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摘要 儒教婚姻文化与异地非儒文化的冲突表现 :一是儒教地位的确立及其影响 ,儒教的坚固的地位是由于它的政教不分所决定的 ;二是儒教婚姻文化的特征 ,即他主性、男尊女卑 ,其目的是繁子孙、广家族 。 The article comments on the conflict between marital culture in confusianism and non-confusianism culture in different areas, which is mainly dealt with from the following two ways :one is the establishment of confusianism's position and its influence,and its solid position is determined by the no distinction between religion and politics. The other is the characteristics of marital culture. If it is male chauvinism:men are superior while women are inferior,it aims to breed offsprings and expand family .This kind of marital culture of confusianism inevitably confilcts with the non-confusianism culture in different areas during their interchange.
作者 李小艳
出处 《湖北民族学院学报(哲学社会科学版)》 2002年第6期7-10,共4页 Journal of Hubei Minzu University:Philosophy and Social Sciences
关键词 异地非儒文化 儒教 婚姻文化 文化冲突 妇女 “不落夫家”习俗 “自梳”习俗 Confusianism marital culture of confusianism cultural confilct.
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