摘要
对传统文化、思想资源持何种态度,涉及民族文化自信和愿否致力于艰苦繁难的文化建设工作的问题。在一般的肯定、否定和批判态度之外,别有一种开明而积极的姿态,是采取最现代的观念开掘传统文化资源,着力建构符合中国文明时代发展需求的文化新体系和新形态。后儒学就是体现这种创造意志的代表性当代学术形态,它从现代科技文化和人文视野观照传统儒学资源,寻求儒学契合宇宙和谐姿态与人文精神的普遍逻辑法则。后儒学观具有超学科的逻辑内核,透过历史与当下的人类存在与实践得到具体验证。在当代学科细化趋势下,后儒学展示中国文明蕴含无限活力的学术理念、人文智慧和价值信仰,为维系中国文明的健康发展构筑思想巨厦。而基于后儒学原则拓进的后儒学美学,则是后儒学智慧与精神美学化的集中表达,它通过促进宇宙和人类的致密性、亲睦性和能体性,激活生命情志的自由解放,抵御消极和否定性力量,为人类主体实现价值理性的超越境界奉献独特的运思与智慧。
The attitude towards traditional culture and thoughts involves with national cultural confidence and the will of efforts in an arduous and strenuous construction of culture.Besides being generally positive,negative or criticizing,it should also be open and active in tapping tranditional cultural resources,working on the construction of new cultural system and pattern which meet the demand of the new development of Chinese civilization.Post-confucianism is the contemporary academic pattern representative of the creativity and will.Reflecting the traditional Confucianism from a perspective of modern technological culture and humanities,post-confucianism crosses beyong subject borders and get confired through historical and immediate human existence and practice.In the trend of refined subject division,post-confucianism demonstrates the infinite vitality of its academic ideals,humanistic wisdoms,values and beliefs,setting up an ideological mansion for the health and sustainable development of Chinese civilization.By promoting an universal intimacy,harmony and agency,and by activating life's freedom and providing security against negativity and passiveness,it also contributes its specific thoughts and wisdoms to accomplishing the human's value rationality.
出处
《上海文化》
北大核心
2015年第2X期15-25,39+124,共13页
Shanghai Culture