摘要
曹南冥是韩国李朝著名理学家,其学说被称为南冥学。南冥为学,主反己修身,诚意正心,笃实践履,力避空谈心性天理,既合东方儒学的基本精神,也切中时弊。从南冥学的为己之学、内圣外王和宋学思维方式等基本内容可以看出,南冥学是朱子学的分支,是韩国性理学之正宗,曹南冥是接续孔孟道统为己任的程朱理学在韩国的典型代表。
Cao Nanming was a famous Confucianist in the Li Dynasty of South Korea. His learning was called Nanming Learning. Nanming advocates selfdenying, cultivating one's moral character and keeping one's promises, as well as avoiding empty talk of disposition and heavenly principles. His ideas not only conform to the fundamental spirit of oriental Confucianism, but also sharply criticize the malpractices of his time. From the basic concepts of Nanming Learning such as learning for oneself, being good at both theory and practice, and the SongConfucian mode of thinking, we can see that Nanming Learning was a branch of Zhu Xi's Confucianism and it was the orthodox of Confucianism in South Korea. Nanming Learning was a typical representative of learning of great classicsexpositors to follow the doctrine of Confucius and Mencius in South Korea.
出处
《厦门大学学报(哲学社会科学版)》
CSSCI
北大核心
2003年第3期46-54,共9页
Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)
关键词
南冥学
性理
内圣外王
宋学
Nan-ming Learning, disposition and heavenly principles, learning both sound in theory and practice, Song-Confucianism