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论庄子哲学思考的原始起点——恐惧与失意

On Starting Point of Zhuangzi's Philosophy:Fear & Disappointment
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摘要 庄子所处的时代造成了他对祸患的恐惧和对人生的失意 ,这样的心理反应使他陷于无限的困苦和矛盾之中。由此,为了摆脱困境 ,获得在物质世界所无法实现的超越 ,他力图在精神领域以“无用之用”、“物我合一”、“游世”等为主要手段对实现问题进行某种程度的消解。他对一系列哲学命题的思考正是由此而深入的,并且显示出庄子哲学是关注现实人生的 ,给后世以很大的影响。 The times that Zhuangzi lived in caused his fear for disaster and his disappointment about human life,which made him fall into endless trouble and contradiction.With this as the starting point,he attempted to solve the realistic problems by means of advocating'untility by futility','oneness between object and ego'and 'touring the world'in man's spiritual and ideological field so as to get rid of trouble and achieve transcendence which is unavailable in the substantial world.His successive reflections on the series of philosohphical theories started going farther just from this point,and this demonstats that Zhuangzi's philosophy is of great concern for human reality and has had trememdous influence upon later ages.
出处 《南通职业大学学报》 2001年第4期11-15,共5页 Journal of Nantong Vocational University
关键词 庄子 哲学思想 人格理想 价值目标 思想体系 Zhuangzi starting point fear disappointment
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参考文献17

  • 1庄子:盗跖[M].上海:上海古籍出版社,1994年(下同)
  • 2[6][13][18]庄子:山木
  • 3[7][8][12][16]庄子:人世间
  • 4庄子:至乐
  • 5[19]庄子:逍遥游
  • 6论语:微子[M].北京:中华书局,1980年
  • 7庄子:应帝王
  • 8庄子:骈拇
  • 9郭象:庄子注[M].上海:上海古籍出版社,1994年
  • 10庄子:在宥

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