《贞元六书》的致思路向与内在张力

Six Books of Zhen and Yuan's Thought and Tension

冯友兰在吸取西方哲学来改造中国哲学、建立自己哲学体系的时候,注意到了西方哲学中的逻辑主义和“逻各斯”传统,而对西方哲学中的个体能动性思想和“奴斯”精神没有予以应有的重视。这样,在冯友兰《贞元六书》的体系中,不仅“新理学”和“境界说”之间、“共相世界”和“天地境界”之间缺乏合理的过渡,而且经过冯友兰改造后的“新理学”也缺乏中国哲学原有的那种契悟、冥会和亲证、体验。冯友兰后来在运用“正的方法”的同时,又求助于“负的方法”,在重视与引进西方的理性主义的同时,又推崇和提倡中国的神秘主义,就是为了解决这一难题。

While taking in Western Philosophy to remold Chinese Philosophy and build his own philosophy system, Feng Youlan sensed the logicality and Loeos tradition in Western Philosophy but neglected its individual initiative and Nous spirit. Thus, in the system of Six Books of Zhen and Yuan, there was no reasonable transition between New Rational Philosophy and theory of sphere, common world and the Tiandi Jingjie, and Feng' s remolded New Rational Philosophy lacks Chinese original harmony, coherence and experience. In order to solve this problem, Mr. Feng took both positive and negative ways. He valued much and took in Western rationalism and also admired and called for Chinese mysticism.