摘要
西方哲学史上形而上学本体论一直占据着主导地位,这种情况到马克思那里实现了转向:寻求世界始基的本体论转换为人类意义世界如何奠基的问题。在马克思看来,抽象地谈论本体没有意义;人类以社会性的连接方式进行实践活动,产生意义世界,哲学应以此作为本体。然而,马克思面对的却是意义世界遭到了严重破坏的资本主义社会。马克思从社会实践的角度批判资本主义,重建意义世界,其意义本体论的价值旨归是人的解放。
Meta-physical ontology once had been dominated the main history of western philosophy.Marx changed such situation into a turn.The ontology finding the beginning of the world is transformed into the problem about how to lay the foundation of human meaning world.For Marx,there is no point in talking about ontology abstractly.Philosophy should take it as the noumenon that human beings carry out practical activities in the way of social connection and produce meaningful world.Marx,however,was facing a capitalist society in which the meaning world had been severely destroyed.Marx criticized capitalism from the angle of social practice and reconstructs the meaning world.His value orientation of meaning ontology is human liberation.
出处
《求是学刊》
CSSCI
北大核心
2019年第3期44-52,共9页
Seeking Truth
基金
国家哲学社会科学基金一般项目"古典实用主义现世信仰的义理及其践行研究(18BZX111)