摘要
最后时代初始阶段的哲学展开并不曾达到自我-意识;哲学的自我-意识是卢梭划时代智慧的赠礼;这一智慧赠予时代的是思想所造的纯粹之'人',后者守护着这一时代人的人性和尊严。作为哲学自我-意识的自我,这样的'人'首先是卢梭的智慧之思想象的作品,创造性的想象力基于自由原则并通过人与自身的区分来锻造纯粹的自我。'自我'首先在书信体小说《新爱洛伊斯》当中展现为个体的道德人格,随后在教育小说《爱弥儿》当中鉴于人格的教化养成而得到展开,最后在《社会契约论》中经由政治共同体的中介而实现为智慧之思想所创造的自由公民。
The unfolding of the philosophy in the incipient phase of its last epoch did not achieve the Self-consciousness,as the philosophic Self-consciousness was in fact a gift of Rousseau’s epochal SOPHIA,with which the pure'man'was invented through thinking,and presented to the epoch,sheltering the humanity and dignity of man in this epoch.The man of this kind,as the Self of the philosophic Self-consciousness,is first of all the imaginative work of Rousseausian SOPHIA,i.e.,Rousseau’s creative imagination conceives the pure Self through the distinction of man from himself based on the principle of freedom.The Self as such is demonstrated first of all in the epistolary novel Julie,or the New Heloise as the moral person of a certain individual,and then developed in the novel of character development Emile,or On Education in view of the formation of the person as such,and finally realized in light of the political community as free citizens created by the SOPHIA-thinking as such with the treatise The Social Contract,or Principles of Political Right.
作者
贺博特·博德
谢晓川(译)
黄水石(译)
Heribert Boeder;XIE Xiaochuan;HUANG Shuishi(Department of Philosophy,Osnabruck University;College of Chinese Language&Literature,Wuhan University)
出处
《清华西方哲学研究》
2017年第2期119-137,共19页
Tsinghua Studies in Western Philosophy
关键词
卢梭
智慧
哲学的自我-意识
Rousseau
SOPHIA
philosophical Self-Consciousness