摘要
胡塞尔认为,客观主义的偏执使人们遗忘了对整个人生意义的探问。通过现象学的操作,人与世界的最原初关联展现出来,从而使对人生本真意义的理解成为可能。虽然胡塞尔对纯粹意识的直观描述没有从根本上突破传统的主客观对立框架,但是,他所开启的每一意向构成必然具有的构造"边缘域"思想又是对其先验主体的消解,蕴含着对人的生存的新理解。
For Edmund Husserl, the pseudoobjectivity of positivism predisposes people to ignore human consciousness. Only through the phenomenological process can the original relationship between man and the world come into play. Our knowledge of the world, which is touched by our perception of that world, becomes possible. Husserl's direct description of Transcendental Consciousness did not break down the opposition of the subject and the object. Every consciousness that is intentional inevitably possesses the field of horizon. People need suspend all preconceptions about the objects or transcendental subjects and gets back to concrete reality and the world of human consciousness.
出处
《江苏大学学报(社会科学版)》
2002年第4期5-9,共5页
Journal of Jiangsu University(Social Science Edition)