摘要
马恩价值理论并非劳动价值一元论,而是宏观的"效用/劳动价值论";劳动价值论只是其向"具体"上升中的抽象出发点。考茨基《卡尔·马克思的经济学说》一书是在《资本论》第三卷未公开发表的条件下撰成的,存在对《资本论》第三卷的悖离和对第一卷的形式主义或绝对化理解。伯恩斯坦依据《资本论》第二、三卷,畅言劳动价值论与当时已兴起的效用价值论的互补,是比较符合马恩价值理论本相的,而考茨基等人以"反修"为名,用"劳动价值论一元论"批判伯氏,虽在政治上有一定合理性,但在理论上却是僵守误解,曲解马恩。这种"一元论"后来因"反修"而"正宗"化于列宁,独尊于前苏联,至今残喘于中国,乃是"阶级斗争为纲"在价值理论中的遗存物。
Marx and Engels's theory of value isn't 'monism on the theory of labor value',but a macroscopic'theory of utility/labor value'.The theory of labor value is only the beginning of advancing from abstraction to concrection. This composition points out that Kautsky's Economical Theory of Marx had written before volume three of Capital published, and it has some absolute or formal understandings about volume one Capital. Afterward, some people such as Bernstein, according to volume two and three of Capital, suggest interconnection between theory of labor value and theory of utility value happened that time, which is in accordance with the truth of the theory of labor value. Some people like Kautsky criticized Bernstein's points by 'Monism on the theory of labor value' under the banner of 'Against Revisionism'.They were wrong in understanding Marx-Engels's theory, though reasonable in politics. The 'Monism'became main legacy theory in Lenin, authority in USSR, vestige in China, is thing left behind by deceased 'Platform of Class Struggle'in theory of value.
出处
《陕西教育学院学报》
2003年第3期33-38,共6页
Journal of Shaanxi Institute of Education